Kids Bible Story Of Jesus and the Sermon on the Mount

THE KIDS STORY OF THE SERMON ON THE MOUNT

Among the Jews there was one class of men hated and despised by the people more than any other. That was "the publicans." These were the men who took from the people the tax which the Roman rulers had laid upon the land. Many of these publicans were selfish, grasping, and cruel. They robbed the people, taking more than was right. Some of them were honest men, dealing fairly, and taking no more for the tax than was needful; but because so many were wicked, all the publicans were hated alike; and they were called "sinners" by the people.

One day, when Jesus was going out of Capernaum, to the seaside, followed by a great crowd of people, he passed a publican, or tax-gatherer, who was seated at his table taking money from the people who came to pay their taxes. This man was named Matthew, or Levi; for many Jews had two names. Jesus could look into the hearts of men, and he saw that Matthew was one who might help him as one of his disciples. He looked upon Matthew, and said:

"Follow me!"

At once, the publican rose up from his table, and left it to go with Jesus. All the people wondered, as they saw one of the hated publicans among the disciples, with Peter, and John, and the rest. But Jesus believed that there is good in all kinds of people. Most of the men who followed him were poor fishermen. None of them, so far as we know, was rich. And when he called Matthew he saw a man with a true and loving heart, whose rising up to follow Jesus just as soon as he was called showed what a brave and faithful friend he would be. The first of the four books about Jesus bears Matthew's name.

A little while after Jesus called him, Matthew made a great feast for Jesus at his house; and to the feast he invited many publicans, and others whom the Jews called sinners. The Pharisees saw Jesus sitting among these people, and they said with scorn to his disciples:

"Why does your Master sit at the table with publicans and sinners?"

Jesus heard of what these men had said, and he said:

"Those that are well do not need a doctor to cure them, but those that are sick do need one. I go to these people because they know that they are sinners and need to be saved. I came not to call those who think themselves to be good, but those who wish to be made better."

One evening Jesus went alone to a mountain not far from Capernaum. A crowd of people and his disciples followed him; but Jesus left them all, and went up to the top of the mountain, where he could be alone. There he stayed all night, praying to God, his Father and our Father. In the morning, out of all his followers, he chose twelve men who should walk with him and listen to his words, so that they might be able to teach others in turn. Some of these men he had called before; but now he called them again, and others with them. They were called "The Twelve," or "the disciples"; and after Jesus went to heaven, they were called "The Apostles," a word which means "those who were sent out," because Jesus sent them out to preach the gospel to the world.

 
"I came not to call those who think themselves to be good"

The names of the twelve disciples, or apostles, were these: Simon Peter and his brother Andrew; James and John, the two sons of Zebedee; Philip of Bethsaida, and Nathanael, who was also called Bartholomew, a name which means "the son of Tholmai"; Thomas, who was also called Didymus, a name which means "a twin," and Matthew the publican, or tax-gatherer; another James, the son of Alpheus, who was called "James the Less," to keep his name apart from the first James, the brother of John; and Lebbeus, who was also called Thaddeus. Lebbeus was also called Judas, but he was a different man from another Judas, whose name is always given last. The eleventh name was another Simon, who was called "the Cananean" or "Simon Zelotes"; and the last name was Judas Iscariot, who was afterward the traitor. We know very little about most of these men, but some of them in later days did a great work. Simon Peter was a leader among them, but most of them were common sort of men of whom the best we know is that they loved Jesus and followed him to the end. Some died for him, and some served him in distant and dangerous places.

Then, on the mountain, he preached

Before all the people who had come to hear him, Jesus called these twelve men to stand by his side. Then, on the mountain, he preached to these disciples and to the great company of people. The disciples stood beside him, and the great crowd of people stood in front, while Jesus spoke. What he said on that day is called "The Sermon on the Mount." Matthew wrote it down, and you can read it in his gospel, in the fifth, sixth, and seventh chapters. Jesus began with these words to his disciples:

"Blessed are the poor in spirit: for theirs is the kingdom of heaven.

"Blessed are they that mourn: for they shall be comforted.

"Blessed are the meek: for they shall inherit the earth.

"Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

"Blessed are the merciful: for they shall obtain mercy.

"Blessed are the pure in heart: for they shall see God.

"Blessed are the peacemakers: for they shall be called the children of God.

"Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

"Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

"Rejoice, and be exceedingly glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

"Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

"Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all thatare in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."

It was in this Sermon on the Mount that Jesus told the people how they should pray, and he gave them the prayer which we all know as the Lord's Prayer.

And this was the end of the Sermon:

"Therefore, whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock.

"And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it."

Kid's Bible Story of Jonah and the Whale

THE KID'S BIBLE STORY OF JONAH AND THE WHALE

At this time another prophet, named Jonah, was giving the word of the Lord to the Israelites. To Jonah the Lord spoke, saying:

"Go to Nineveh, that great city, and preach to it; for its wickedness rises up before me."

But Jonah did not wish to preach to the people of Nineveh; for they were the enemies of his land, the land of Israel. He wished Nineveh to die in its sins, and not to turn to God and live. So Jonah tried to go away from the city where God had sent him. He went down to Joppa and took a ship for Tarshish.

But the Lord saw Jonah on the ship; and the Lord sent a great storm upon the sea, so that the ship seemed as though it would go to pieces. The sailors threw overboard everything on the ship; and when they could do no more, every man prayed to his god to save the ship and themselves. Jonah was now lying fast asleep, and the ship's captain came to him, and said:

"What do you mean by sleeping in such a time as this? Awake, rise up, and call upon your God. Perhaps He will hear you and save our lives."

But the storm continued to rage around the ship; and they said:

"There is some man on this ship who has brought upon us this trouble. Let us cast lots and find who it is."

Then they cast lots, and the lot fell on Jonah. They said to him, all at once:

"Tell us, who are you? From what country do you come? What is your business? To what people do you belong? Why have you brought all this trouble upon us?"

Then Jonah told them the whole story, how he came from the land of Israel, and that he had fled away from the presence of the Lord. And they said to him:

"What shall we do to you, that the storm may cease?"

Then said Jonah:

"Take me up and throw me into the sea; then the storm will cease and the waters will be calm; for I know that for my sake this great tempest is upon you."

But the men were not willing to throw Jonah into the sea. They rowed hard to bring the ship to the land, but they could not. Then they cried unto the Lord, and said:

"We pray thee, O Lord, we pray thee, let us not die for this man's life; for thou, O Lord, hast done as it pleased thee."

At last, when they could do nothing else to save themselves, they threw Jonah into the sea.

At once the storm ceased, and the waves became still. Then the men on the ship feared the Lord greatly. They offered a sacrifice to the Lord, and made promises to serve him.

And the Lord caused a great fish to swallow up Jonah; and Jonah was alive within the fish for three days and three nights. In the fish Jonah cried to the Lord; and the Lord caused the great fish to throw up Jonah upon the dry land.

Notice all through this story that, although Jonah was God's servant, he was always thinking about himself. God protected Jonah and saved him, not because he was such a good man, but because he wanted to teach him a great lesson.

By this time Jonah had learned that some men who worshipped idols were kind in their hearts, and were dear to the Lord. This was the lesson that God meant Jonah to learn; and now the call of the Lord came to Jonah a second time:

"Arise, go to Nineveh, that great city, and preach to it what I command you." So Jonah went to the city of Nineveh; and as he entered into it, he called out to the people:

"Within forty days shall Nineveh be destroyed."

And he walked through the city all day crying out only this:

"Within forty days shall Nineveh be destroyed."

And the people of Nineveh believed the word of the Lord as spoken by Jonah. They turned away from their sins and fasted and sought the Lord, from the greatest of them even to the least. The king of Nineveh arose from his throne, and laid aside his royal robes, and covered himself with sack-cloth and sat in ashes, as a sign of his sorrow. And the king sent out a command to his people that they should fast, and seek the Lord, and turn from sin.

To shade Jonah from the sun

And God saw that the people of Nineveh were sorry for their wickedness, and he forgave them, and did not destroy their city. But this made Jonah very angry. He did not wish to have Nineveh spared, because it was the enemy of his own land; and also he feared that men would call him a false prophet when his word did not come to pass. And Jonah said to the Lord:

"O Lord, I was sure that it would be thus, that thou wouldest spare the city; and for that reason I tried to flee away; for I know that thou wast a gracious God, full of pity, slow to anger, and rich in mercy. Now, O Lord, take away my life, for it is better for me to die than to live."

And Jonah went out of the city, and built a little hut on the east side of it, and sat under its roof, to see whether God would keep the word that he had spoken. Then the Lord caused a plant with thick leaves to grow up, and to shade Jonah from the sun; and Jonah was glad, and sat under its shadow. But a worm destroyed the plant; and the next day a hot wind blew, and Jonah suffered from the heat; and again Jonah wished that he might die. And the Lord said to Jonah:

"You were sorry to see the plant die, though you did not make it grow, and though it came up in a night and died in a night. And should not I have pity on Nineveh, that great city, where are more than a hundred thousand little children, and also many cattle,—all helpless and knowing nothing?"

And Jonah learned that men, and women, and little children, are all precious in the sight of the Lord, even though they know not God.

Kid's Bible Story of Samson, the Strong Man

THE KID'S BIBLE STORY OF SAMSON, THE STRONG MAN

Now we are to learn of three judges who ruled Israel in turn. Their names were Ibzan, Elon, and Abdon. None of these were men of war, and in their days the land was quiet.

But the people of Israel again began to worship idols; and as a punishment God allowed them once more to pass under the power of their enemies. The seventh oppression, which now fell upon Israel, was by far the hardest, the longest and the most widely spread of any, for it was over all the tribes. It came from the Philistines, a strong and warlike people who lived on the west of Israel upon the plain beside the Great Sea. They worshipped an idol called Dagon, which was made in the form of a fish's head on a man's body.

These people, the Philistines, sent their armies up from the plain beside the sea to the mountains of Israel and overran all the land. They took away from the Israelites all their swords and spears, so that they could not fight; and they robbed their land of all the crops, so that the people suffered for want of food. And as before, the Israelites in their trouble, cried out to the Lord, and the Lord heard their prayer.

In the tribe-land of Dan, which was next to the country of the Philistines, there was living a man named Manoah. One day an angel came to his wife and said:

"You shall have a son, and when he grows up he will begin to save Israel from the hand of the Philistines. But your son must never drink any wine or strong drink as long as he lives. And his hair must be allowed to grow long and must never be cut, for he shall be a Nazarite under a vow to the Lord."

When a child was given especially to God, or when a man gave himself to some work for God, he was forbidden to drink wine, and as a sign, his hair was left to grow long while the vow or promise to God was upon him. Such a person as this was called a Nazarite, a word which means "one who has a vow"; and Manoah's child was to be a Nazarite, and under a vow, as long as he lived.

The child was born and was named Samson. He grew up to become the strongest man of whom the Bible tells. Samson was no general, like Gideon or Jephthah, to call out his people and lead them in war. He did much to set his people free; but all that he did was by his own strength.

When Samson became a young man he went down to Timnath, in the land of the Philistines. There he saw a young Philistine woman whom he loved, and wished to have as his wife. His father and mother were not pleased that he should marry among the enemies of his own people. They did not know that God would make this marriage the means of bringing harm upon the Philistines and of helping the Israelites.

As Samson was going down to Timnath to see this young woman, a hungry lion came out of the mountain, roaring against him. Samson seized the lion, and tore him in pieces as easily as another man would have killed a little kid of the goats, and then went on his way. He made his visit and came home, but said nothing to any one about the lion.

After a time Samson went again to Timnath for his marriage with the Philistine woman. On his way he stopped to look at the dead lion; and in its body he found a swarm of bees, and honey which they had made. He took some of the honey and ate it as he walked, but told no one of it.

At the wedding-feast, which lasted a whole week, there were many Philistine young men, and they amused each other with questions and riddles.

"I will give you a riddle," said Samson. "If you answer it during the feast, I will give you thirty suits of clothing; and if you cannot answer it then you must give me the thirty suits of clothing." "Let us hear your riddle," they said. And this was Samson's riddle:

"Out of the eater came forth meat, And out of the strong came forth sweetness."

They could not find the answer, though they tried to find it all that day and the two days that followed. And at last they came to Samson's wife and said to her:

"Coax your husband to tell you the answer. If you do not find it out, we will set your house on fire, and burn you and all your people."

And Samson's wife urged him to tell her the answer. She cried and pleaded with him and said:

"If you really loved me, you would not keep this a secret from me."

At last Samson yielded, and told his wife how he had killed the lion and afterward found the honey in its body. She told her people, and just before the end of the feast they came to Samson with the answer. They said:

"What is sweeter than honey? And what is stronger than a lion?" And Samson said to them:

"If you had not plowed with my heifer,
You had not found out my riddle."

By his "heifer,"—which is a young cow,—of course Samson meant his wife. Then Samson was required to give them thirty suits of clothing. He went out among the Philistines, killed the first thirty men whom he found, took off their clothes, and gave them to the guests at the feast. But all this made Samson very angry. He left his wife and went home to his father's house. Then the parents of his wife gave her to another man.

But after a time Samson's anger passed away, and he went again to Timnath to see his wife. But her father said to him:

"You went away angry, and I supposed that you cared nothing for her. I gave her to another man, and now she is his wife. But here is her younger sister; you can have her for your wife, instead."

But Samson would not take his wife's sister. He went out very angry; determined to do harm to the Philistines, because they had cheated him. He caught all the wild foxes that he could find, until he had three hundred of them. Then he tied them together in pairs, by their tails; and between each pair of foxes he tied to their tails a piece of dry wood which he set on fire. These foxes with firebrands on their tails he turned loose among the fields of the Philistines when the grain was ripe. They ran wildly over the fields, set the grain on fire, and burned it; and with the grain the olive trees in the fields.

When the Philistines saw their harvests destroyed, they said, "Who has done this?"

And the people said, "Samson did this, because his wife was given by her father to another man."

The Philistines looked on Samson's father-in-law as the cause of their loss; and they came and set his home on fire, and burned the man and his daughter whom Samson had married. Then Samson came down again, and alone fought a company of Philistines, and killed them all, as a punishment for burning his wife.

After this Samson went to live in a hollow place in a split rock, called the rock of Etam. The Philistines came up in a great army, and overran the fields in the tribe-land of Judah.

"Why do you come against us?" asked the men of Judah, "what do you want from us?"

"We have come," they said, "to bind Samson, and to deal with him as he has dealt with us."

The men of Judah said to Samson:

"Do you not know that the Philistines are ruling over us? Why do you make them angry by killing their people? You see that we suffer through your pranks. Now we must bind you and give you to the Philistines, or they will ruin us all."

And Samson said, "I will let you bind me, if you will promise not to kill me yourselves; but only to give me safely into the hands of the Philistines."

They made the promise; and Samson gave himself up to them, and allowed them to tie him up fast with new ropes. The Philistines shouted for joy as they saw their enemy brought to them, led in bonds by his own people. But as soon as Samson came among them, he burst the bonds as though they had been light strings; and picked up from the ground the jawbone of an ass, and struck right and left with it as with a sword. He killed almost a thousand of the Philistines with this strange weapon. Afterward he sang a song about it, thus:

"With the jawbone of an ass, heaps upon heaps,
With the jawbone of an ass, have I slain a thousand men."

After this Samson went down to the chief city of the Philistines, which was named Gaza. It was a large city; and like all large cities, was surrounded with a high wall. When the men of Gaza found Samson in their city, they shut the gates, thinking that they could now hold him as a prisoner. But in the night Samson rose up, went to the gates, pulled their posts out of the ground, and put the gates with their posts upon his shoulder. He carried off the gates of the city and left them on the top of a hill not far from the city of Hebron.

After this Samson saw another woman among the Philistines, and he loved her. The name of this woman was Delilah. The rulers of the Philistines came to Delilah and said to her:

"Find out, if you can, what it is that makes Samson so strong, and tell us. If you help us to get control of him, so that we can have him in our power, we will give you a great sum of money."

 
He carried off the gates of the city

And Delilah coaxed and pleaded with Samson to tell her what it was that made him so strong. Samson said to her:

"If they will tie me with seven green twigs from a tree, then I shall not be strong any more."

They brought her seven green twigs, like those of a willow tree; and she bound Samson with them while he was asleep. Then she called out to him:

"Wake up, Samson, the Philistines are coming against you!"

And Samson rose up and broke the twigs as easily as if they had been charred in the fire, and went away with ease.

And Delilah tried again to find his secret. She said:

"You are only making fun of me. Now tell me truly how you can be bound." And Samson said:

"Let them bind me with new ropes that have never been used before; and then I cannot get away."

While Samson was asleep again, Delilah bound him with new ropes. Then she called out as before:

"Get up, Samson, for the Philistines are coming!" And when Samson rose up, the ropes broke as if they were thread. And Delilah again urged him to tell her; and he said:

"You notice that my long hair is in seven locks. Weave it together in the loom, just as if it were the threads in a piece of cloth."

Then, while he was asleep, she wove his hair in the loom, and fastened it with a large pin to the weaving-frame. But when he awoke, he rose up, and carried away the pin and the beam of the weaving-frame; for he was as strong as before.

And Delilah, who was anxious to serve her people, said:

"Why do you tell me that you love me, as long as you deceive me and keep from me your secret?" And she pleaded with him day after day, until at last he yielded to her and told her the real secret of his strength. He said:

"I am a Nazarite, under a vow to the Lord, not to drink wine, and not to allow my hair to be cut. If I should let my hair be cut short, then the Lord would forsake me, and my strength would go from me, and I would be like other men."

Then Delilah knew that she had found the truth at last. She sent for the rulers of the Philistines, saying:

"Come up this once, and you shall have your enemy; for he has told me all that is in his heart."

Then while the Philistines were watching outside, Delilah let Samson go to sleep, with his head upon her knees. While he was sound asleep, they took a razor and shaved off all his hair. Then she called out as at other times.

"Rise up, Samson, the Philistines are upon you."

He awoke, and rose up, expecting to find himself strong as before; for he did not at first know that his long hair had been cut off. But the vow to the Lord was broken, and the Lord had left him. He was now as weak as other men, and helpless in the hands of his enemies. The Philistines easily made him their prisoner; and that he might never do them more harm, they put out his eyes. Then they chained him with fetters, and sent him to prison at Gaza. And in the prison they made Samson turn a heavy millstone to grind grain, just as though he were a beast of burden.

But while Samson was in prison, his hair grew long again; and with his hair his strength came back to him; for Samson renewed his vow to the Lord.

One day, a great feast was held by the Philistines in the temple of their fish-god, Dagon. For they said:

"Our god has given Samson, our enemy, into our hand. Let us be glad together and praise Dagon."

And the temple was thronged with people, and the roof over it was also crowded with more than three thousand men and women. They sent for Samson, to rejoice over him; and Samson was led into the court of the temple, before all the people, to amuse them. After a time, Samson said to the boy who was leading him:

 
He bowed forward with all his might and pulled the pillars with him

"Take me up to the front of the temple, so that I may stand by one of the pillars, and lean against it."

And while Samson stood between the two pillars, he prayed:

"O Lord God, remember me, I pray thee, and give me strength, only this once, O God: and help me, that I may obtain vengeance upon the Philistines for my two eyes!"

Then he placed one arm around the pillar on one side, and the other arm around the pillar on the other side; and he said: "Let me die with the Philistines."

And he bowed forward with all his might, and pulled the pillars over with him, bringing down the roof and all upon it upon those that were under it. Samson himself was among the dead; but in his death he killed more of the Philistines than he had killed during his life.

Then in the terror which came upon the Philistines the men of Samson's tribe came down and found his dead body, and buried it in their own land. After that it was years before the Philistines tried again to rule over the Israelites.

Samson did much to set his people free; but he might have done much more, if he had led his people, instead of trusting alone to his own strength; and if he had lived more earnestly, and not done his deeds as though he was playing pranks. There were deep faults in Samson, but at the end he sought God's help, and found it, and God used Samson to set his people free.

Kid's Bible; The Story of the Grapes from Canaan

THE KID'S BIBLE STORY OF THE GRAPES FROM CANAAN

The Israelites stayed in their camp before Mount Sinai almost a year, while they were building the Tabernacle and learning God's laws given through Moses. At last the cloud over the Tabernacle rose up, and the people knew that this was the sign for them to move. They took down the Tabernacle and their own tents, and journeyed toward the land of Canaan for many days.

At last they came to a place just on the border between the desert and Canaan, called Kadesh, or Kadesh-barnea. Here they stopped to rest, for there were many springs of water and some grass for their cattle. While they were waiting at Kadesh-barnea and were expecting soon to march into the land which was to be their home, God told Moses to send onward some men who should walk through the land and look at it, and then come back and tell what they had found; what kind of a land it was, and what fruits grew in it, and what people were living in it. The Israelites could more easily win the land if these men, after walking through it, could act as their guides and point out the best places in it and the best plans of making war upon it.

 
A cluster of grapes so large that two men carried it.

So Moses chose out some men of high rank among the people, one ruler from each tribe, twelve men in all. One of these was Joshua, who was the helper of Moses in caring for the people, and another was Caleb, who belonged to the tribe of Judah. These twelve men went out and walked over the mountains of Canaan and looked at the cities and saw the fields. In one place, just before they came back to the camp, they cut down a cluster of ripe grapes which was so large that two men carried it between them, hanging from a staff. They named the place where they found this bunch of grapes Eshcol, a word which means "a cluster." These twelve men were called "spies," because they went "to spy out the land"; and after forty days they came back to the camp, and this was what they said:

"We walked all over the land and found it a rich land. There is grass for all our flocks, and fields where we can raise grain, and trees bearing fruits, and streams running down the sides of the hills. But we found that the people who live there are very strong and are men of war. They have cities with walls that reach almost up to the sky; and some of the men are giants, so tall that we felt that we were like grasshoppers beside them."

One of the spies, who was Caleb, said, "All that is true, yet we need not be afraid to go up and take the land. It is a good land, well worth fighting for; God is on our side, and he will help us to overcome those people."

But all the other spies, except Joshua, said, "No, there is no use in trying to make war upon such strong people. We can never take those walled cities, and we dare not fight those tall giants."

And the people, who had journeyed all the way through the wilderness to find this very land, were so frightened by the words of the ten spies that now, on the very border of Canaan, they dared not enter it. They forgot that God had led them out of Egypt, that he had kept them in the dangers of the desert, that he had given them water out of the rock, and bread from the sky, and his law from the mountain.

All that night, after the spies had brought back their report, the people were so frightened that they could not sleep. They cried out against Moses, and blamed him for bringing them out of the land of Egypt. They forgot all their troubles in Egypt, their toil and their slavery, and resolved to go back to that land. They said:

"Let us choose a ruler in place of Moses, who has brought us into all these evils, and let us turn back to the land of Egypt!"

But Caleb and Joshua, two of the spies, said, "Why should we fear? The land of Canaan is a good land; it is rich with milk and honey. If God is our friend and is with us, we can easily conquer the people who live there. Above all things, let us not rebel against the Lord, or disobey him, and make him our enemy."

But the people were so angry with Caleb and Joshua that they were ready to stone them and kill them. Then suddenly the people saw a strange sight. The glory of the Lord, which stayed in the Holy of Holies, the inner room of the Tabernacle, now flashed out, and shone from the door of the Tabernacle.

And the Lord, out of this glory, spoke to Moses, and said, "How long will this people disobey me and despise me? They shall not go into the good land that I have promised them. Not one of them shall enter in, except Caleb and Joshua, who have been faithful to me. All the people who are twenty years old and over it shall die in the desert; but their little children shall grow up in the wilderness, and when they become men they shall enter in and own the land that I promised to their fathers. You people are not worthy of the land that I have been keeping for you. Now turn back into the desert and stay there until you die. After you are dead, Joshua shall lead your children into the land of Canaan. And because Caleb showed another spirit and was true to me, and followed my will fully, Caleb shall live to go into the land, and shall have his choice of a home there. To-morrow, turn back into the desert by the way of the Red Sea."

And God told Moses that for every day that the spies had spent in Canaan, looking at the land the people should spend a year in the wilderness; so that they should live in the desert forty years, instead of going at once into the promised land.

When Moses told all God's words to the people they felt worse than before. They changed their minds as suddenly as they had made up their minds.

"No," they all said, "we will not go back to the wilderness; we will go straight into the land, and see if we are able to take it, as Joshua and Caleb have said."

"You must not go into the land," said Moses.

But the people would not obey. They marched up the mountain and tried to march at once into the land. But they were without leaders and without order—a mob of men, untrained and in confusion. And the people in that part of the land, the Canaanites and the Amorites, came down upon them and killed many of them and drove them away. Then, discouraged and beaten, they obeyed the Lord and Moses, and went once more into the desert.

And in the desert of Paran, on the south of the land of Canaan, the children of Israel stayed nearly forty years; and all because they would not trust in the Lord.

Kid's Bible Story of Joseph and the Dreams of a King

KIDS BIBLE STORY OF JOSEPH AND THE DREAMS OF A KING

The men who bought Joseph from his brothers were called Ishmaelites, because they belonged to the family of Ishmael, who, you remember, was the son of Hagar, the servant of Sarah. These men carried Joseph southward over the plain which lies beside the great sea on the west of Canaan; and after many days they brought Joseph to Egypt. How strange it must have seemed to the boy who had lived in tents to see the great river Nile, and the cities thronged with people, and the temples, and the mighty pyramids!

The Ishmaelites sold Joseph as a slave to a man named Potiphar, who was an officer in the army of Pharaoh, the king of Egypt. Joseph was a beautiful boy, and cheerful and willing in his spirit, and able in all that he undertook; so that his master Potiphar became very friendly to him, and after a time, he placed Joseph in charge of his house, and everything in it. For some years Joseph continued in the house of Potiphar, a slave in name, but in reality the master of all his affairs, and ruler over his fellow-servants.

But Potiphar's wife, who at first was very friendly to Joseph, afterward became his enemy, because Joseph would not do wrong to please her. She told her husband falsely, that Joseph had done a wicked deed. Her husband believed her, and was very angry at Joseph, and put him in the prison with those who had been sent to that place for breaking the laws of the land. How hard it was for Joseph to be charged with a crime, when he had done no wrong, and to be thrust into a dark prison among wicked people!

But Joseph had faith in God, that at some time all would come out right; and in the prison he was cheerful, and kind, and helpful, as he had always been. The keeper of the prison saw that Joseph was not like the other men around him, and he was kind to Joseph. In a very little while, Joseph was placed in charge of all his fellow-prisoners, and took care of them, just as he had taken care of everything in Potiphar's house. The keeper of the prison scarcely looked into the prison at all; for he had confidence in Joseph, that he would be faithful and wise in doing the work given to him. Joseph did right, and served God, and God blessed Joseph in everything.

While Joseph was in the prison, two men were sent there by the king of Egypt, because he was displeased with them. One was the king's chief butler, who served the king with wine; the other was the chief baker, who served him with bread. These two men were under Joseph's care; and Joseph waited on them, for they were men of rank.

One morning, when Joseph came into the room where the butler and the baker were kept, he found them looking quite sad. Joseph said to them:

"Why do you look so sad today?" Joseph was cheerful and happy in his spirit; and he wished others to be happy also, even in prison.

And one of them said, "Each one of us dreamed last night a very strange dream, and there is no one to tell us what our dreams mean."

For in those times, before God gave the Bible to men, he often spoke to men in dreams; and there were wise men who could sometimes tell what the dreams meant.

"Tell me," said Joseph, "what your dreams are. Perhaps my God will help me to understand them."

Then the chief butler told his dream. He said, "In my dream I saw a grape-vine with three branches; and as I looked, the branches shot out buds; and the buds became blossoms; and the blossoms turned into clusters of ripe grapes. And I picked the grapes, and squeezed their juice into king Pharaoh's cup, and it became wine; and I gave it to king Pharaoh to drink, just as I used to do when I was beside his table."

Then Joseph said, "This is what your dream means. The three branches mean three days. In three days, king Pharaoh shall call you out of prison and shall put you back in your place; and you shall stand at his table, and shall give him his wine, as you have given it before. But when you go out of prison, please to remember me, and try to find some way to get me, too, out of this prison. For I was stolen out of the land of Canaan, and sold as a slave; and I have done nothing wrong to deserve being put in this prison. Do speak to the king for me, that I may be set free."

Of course, the chief butler felt very happy to hear that his dream had so pleasant a meaning. And the chief baker spoke, hoping to have an answer as good:

"In my dream," said the baker, "there were three baskets of white bread on my head, one above another, and on the topmost basket were all kinds of roasted meat and food for Pharaoh; and the birds came, and ate the food from the baskets on my head."

And Joseph said to the baker:

"This is the meaning of your dream, and I am sorry to tell it to you. The three baskets are three days. In three days, by order of the king you shall be lifted up, and hanged upon a tree; and the birds shall eat your flesh from your bones as you are hanging in the air."

And it came to pass just as Joseph had said. Three days after that, king Pharaoh sent his officers to the prison. They came and took out both the chief butler and the chief baker. The baker they hung up by his neck to die, and left his body for the birds to pick in pieces. The chief butler they brought back to his old place, where he waited at the king's table, and handed him his wine to drink.

You would have supposed that the butler would remember Joseph, who had given him the promise of freedom, and had shown such wisdom. But in his gladness, he forgot all about Joseph. And two full years passed by, while Joseph was still in prison, until he was a man thirty years old.

But one night, king Pharaoh himself dreamed a dream—in fact, two dreams in one. And in the morning he sent for all the wise men of Egypt, and told to them his dreams; but there was not a man who could give the meaning of them. And the king was troubled, for he felt that the dreams had some meaning which it was important for him to know.

Then suddenly the chief butler who was by the king's table remembered his own dream in the prison two years before, and remembered, too, the young man who had told its meaning so exactly. And he said:

"I do remember my faults this day. Two years ago king Pharaoh was angry with his servants, with me and the chief baker; and he sent us to the prison. While we were in the prison, one night each of us dreamed a dream; and the next day a young man in the prison, a Hebrew from the land of Canaan, told us what our dreams meant; and in three days they came true, just as the young Hebrew had said. I think that if this young man is in the prison still, he could tell the king the meaning of his dreams."

You notice that the butler spoke of Joseph as "a Hebrew." The people of Israel, to whom Joseph belonged, were called Hebrews as well as Israelites. The word Hebrew means, "One who crossed over," and it was given to the Israelites because Abraham, their father, had come from a land on the other side of the great river Euphrates, and had crossed over the river on his way to Canaan.

Then king Pharaoh sent in haste to the prison for Joseph; and Joseph was taken out, and he was dressed in new garments, and was led in to Pharaoh in the palace. And Pharaoh said:

"I have dreamed a dream; and there is no one who can tell what it means. And I have been told that you have power to understand dreams and what they mean."

And Joseph answered Pharaoh:

"The power is not in me; but God will give Pharaoh a good answer. What is the dream that the king has dreamed?"

"In my first dream," said Pharaoh, "I was standing by the river: and I saw seven fat and handsome cows come up from the river to feed in the grass. And while they were feeding, seven other cows followed them up from the river, very thin, and poor, and lean—such miserable creatures as I had never seen before. And the seven lean cows ate up the seven fat cows; and after they had eaten them up, they were as lean and miserable as before. Then I awoke.

"And I fell asleep again, and dreamed again. In my second dream, I saw seven heads of grain growing up on one stalk, large, and strong, and good. And then seven heads came up after them, that were thin, and poor, and withered. And the seven thin heads swallowed up the seven good heads; and afterward were as poor and withered as before.

"And I told these two dreams to all the wise men, and there is no one who can explain them. Can you tell me what these dreams mean?"

And Joseph said to the king:

"The two dreams have the same meaning. God has been showing to king Pharaoh what he will do in this land. The seven good cows mean seven years, and the seven good heads of grain mean the same seven years. The seven lean cows and the seven thin heads of grain also mean seven years. The good cows and the good grain mean seven years of plenty, and the seven thin cows and thin heads of grain mean seven poor years. There are coming upon the land of Egypt seven years of such plenty as have never been seen; when the fields shall bring greater crops than ever before; and after those years shall come seven years when the fields shall bring no crops at all. And then for seven years there shall be such need, that the years of plenty will be forgotten, for the people will have nothing to eat.

 
The two dreams have the same meaning

"Now, let king Pharaoh find some man who is able and wise, and let him set this man to rule over the land. And during the seven years of plenty, let a part of the crops be put away for the years of need. If this shall be done, then when the years of need come, there will be plenty of food for all the people, and no one will suffer, for all will have enough."

And king Pharaoh said to Joseph: "Since God has shown you all this, there is no other man as wise as you. I will appoint you to do this work, and to rule over the land of Egypt. All the people shall be under you; only on the throne of Egypt I will be above you."

And Pharaoh took from his own hand the ring which held his seal, and put on Joseph's hand, so that he could sign for the king, and seal in the king's place. And he dressed Joseph in robes of fine linen, and put around his neck a gold chain. And he made Joseph ride in a chariot which was next in rank to his own. And they cried out before Joseph, "Bow the knee." And thus Joseph was ruler over all the land of Egypt.

The Kid's Bible Story of Joseph and the Coat of Many Colors

THE KID'S BIBLE STORY OF JOSEPH AND HIS COAT OF MANY COLORS

After Jacob came back to the land of Canaan with his eleven sons, another son was born to him, the second child of his wife Rachel, whom Jacob loved so well. But soon after the baby came, his mother Rachel died, and Jacob was filled with sorrow. Even to this day you can see the place where Rachel was buried, on the road between Jerusalem and Bethlehem. Jacob named the child whom Rachel left, Benjamin; and now Jacob had twelve sons. Most of them were grown-up men; but Joseph was a boy seventeen years old, and his brother Benjamin was almost a baby.

Back to the Land of Canaan

Of all his children, Jacob loved Joseph the best, because he was Rachel's child; because he was so much younger than most of his brothers; and because he was good, and faithful, and thoughtful. Jacob gave to Joseph a robe or coat of bright colors, made somewhat like a long cloak with wide sleeves. This was a special mark of Jacob's favor to Joseph, and it made his older brothers envious of him.

Then, too, Joseph did what was right, while his older brothers often did very wrong acts, of which Joseph sometimes told their father; and this made them very angry at Joseph. But they hated him still more because of two strange dreams he had, and of which he told them. He said one day: "Listen to this dream that I have dreamed. I dreamed that we were out in the field binding sheaves, when suddenly my sheaf stood up, and all your sheaves came around it and bowed down to my sheaf!"

And they said scornfully, "Do you suppose that the dream means that you will some time rule over us, and that we shall bow down to you?"

Then, a few days after, Joseph said, "I have dreamed again. This time, I saw in my dream the sun, and the moon, and eleven stars, all come and bow to me!"

And his father said to him, "I do not like you to dream such dreams. Shall I, and your mother, and your brothers, come and bow down before you as if you were a king?"

His brothers hated Joseph, and would not speak kindly to him; but his father thought much of what Joseph had said.

At one time, Joseph's ten brothers were taking care of the flock in the fields near Shechem, which was nearly fifty miles from Hebron, where Jacob's tents were spread. And Jacob wished to send a message to his sons, and he called Joseph, and said to him:

"Your brothers are near Shechem with the flock. I wish that you would go to them, and take a message, and find if they are well, and if the flocks are doing well; and bring me word from them."

That was quite an errand, for a boy to go alone over the country, and find his way, for fifty miles, and then walk home again. But Joseph was a boy who could take care of himself, and could be trusted; so he went forth on his journey, walking northward over the mountains, past Bethlehem, and Jerusalem, and Bethel—though we are not sure those cities were then built, except Jerusalem, which was already a strong city.

When Joseph reached Shechem, he could not find his brothers, for they had taken their flocks to another place. A man met Joseph wandering in the field, and asked him, "Whom are you seeking?"

Joseph said, "I am looking for my brothers; the sons of Jacob. Can you tell me where I will find them?"

And the man said, "They are at Dothan; for I heard them say that they were going there."

Then Joseph walked over the hills to Dothan, which was fifteen miles further. And his brothers saw him afar off coming toward them. They knew him by his bright garment; and one said to another: "Look, that dreamer is coming! Come, let us kill him, and throw his body into a pit, and tell his father that some wild beast has eaten him; and then we will see what becomes of his dreams."

 
Walking northward over the mountains

One of his brothers, whose name was Reuben, felt more kindly toward Joseph than the others. He said:

"Let us not kill him, but let us throw him into this pit, in the wilderness, and leave him there to die."

But Reuben intended, after they had gone away, to lift Joseph out of the pit, and take him home to his father. The brothers did as Reuben told them; they threw Joseph into the pit, which was empty. He cried, and begged them to save him; but they would not. They calmly sat down to eat their dinner on the grass, while their brother was calling to them from the pit.

After the dinner, Reuben chanced to go to another part of the field; so that he was not at hand when a company of men passed by with their camels, going from Gilead, on the east of the river Jordan, to Egypt, to sell spices and fragrant gum from trees to the Egyptians.

Then Judah, another of Joseph's brothers, said, "What good will it do us to kill our brother? Would it not be better for us to sell him to these men, and let them carry him away? After all, he is our brother, and we would better not kill him."

His brothers agreed with him; so they stopped the men who were passing, and drew up Joseph from the pit, and for twenty pieces of silver they sold Joseph to these men; and they took him away with them down to Egypt.

After a while, Reuben came to the pit, where they had left Joseph, and looked into it; but Joseph was not there. Then Reuben was in great trouble; and he came back to his brothers, saying: "The boy is not there! What shall I do!"

Then his brothers told Reuben what they had done; and they all agreed together to deceive their father. They killed one of the goats, and dipped Joseph's coat in its blood; and they brought it to their father, and they said to him: "We found this coat out in the wilderness. Look at it, father, and tell us if you think it was the coat of your son."

 
For twenty pieces of silver they sold Joseph

And Jacob knew it at once. He said: "It is my son's coat. Some wild beast has eaten him. There is no doubt that Joseph has been torn in pieces!"

And Jacob's heart was broken over the loss of Joseph, all the more because he had sent Joseph alone on the journey through the wilderness. They tried to comfort him, but he would not be comforted. He said: "I will go down to the grave mourning for my poor lost son."

So the old man sorrowed for his son Joseph; and all the time his wicked brothers knew that Joseph was not dead; but they would not tell their father the dreadful deed they had done to their brother, in selling him as a slave.